Measures of social inequality, crime surveys, polling data, reports on media bias, all consistently show that Muslims face obstacles which limit their ability to fully participate in society as equals. For too many Muslims, Islamophobia is unnamed but experienced. Its effect ranges from everyday slow burning micro-aggressions to eruptions of violence and murder; its scope extends from classrooms and workplaces to neighbourhoods and state frontiers, from print and social media to the public square. Muslims find themselves framed by Islamophobia in the form of questions around national security, social cohesion, freedom of speech, gender inequality, and cultural belonging. All this, we know already.Details
On 12th December 2019, the Citizenship Amendment Bill (CAA) was signed by the president of India, after being passed through both the houses of parliament. It provides an opportunity for obtaining citizenship to Hindus, Sikhs, Christians, Parsis, Buddhists, or Jains who are ‘illegal immigrants’ from Pakistan, Bangladesh and Afghanistan and who have been residing in India since before 31 December 2014. Muslims are selectively pushed outside the purview of granting citizenship under this Act. Simultaneously, there are serious attempts to implement a National Register of Citizenship (NRC), which will result in a large chunk (almost 2 million people in Assam alone) of the population being devoid of citizenship rights altogether. Of these excluded populations, the non-Muslim communities can obtain citizenship through CAA, while Muslims will be bereft of their rightful place in India.Details
In late October 2020 French authorities raided the homes of suspected ‘Islamists’ – a term that is hardly distinguished from anyone that practices or speaks out for Islam, and police held children aged ten without clear reasoning other than the notion that these children might be radicalised. Clearly, even children are not exempt from Islamophobia in France.
In the midst of the global pandemic, France still finds time to continue its intense focus on Muslimness in the country. Following his earlier comments around alleged Islamic separatism, on 4th November 2020 French President, Emmanuel Macron, wrote in the Financial Times “Visit the districts where small girls aged three or four are wearing a full veil, separated from boys, and, from a very young age, separated from the rest of society, raised in hatred of France’s values.”Details
It is difficult to feel sympathetic for dystopian fears in the US that the empire is dying and that this time it is for real. The pandemic has certainly made palpable the cracks in Euro-American coloniality; but since crisis is what capitalism is made of, we should not be too quick to succumb to its liberal threats that its demise will take everyone with it. We have heard this tale before. If Muslims survived the fall of the caliphate and communism, the collapse of racial capitalism may actually be an auspicious moment to think through the bonds between peripheries along the traces of unfinished decolonization projects.Details
We have been here before: another killing of a Black man by a white police officer in the US. It is all too common. This time, however, something different, something else also happened. The social context is both racially familiar and racially unfamiliar. First, the racially familiar. Only a few weeks before George Floyd was killed, during the last week of February, a young Black man named Ahmaud Arbery was shot and killed by two White civilians in Glynn County, Georgia, while he was out jogging, and within the same time frame, Breonna Taylor, a young Black woman in Louisville, Kentucky, was also shot and killed by police officers who entered the wrong address with a no-knock warrant. Although the killing of Arbery was recorded on video and the killing of Taylor went under the radar for some time, their stories are so racially familiar that the killing of Floyd seemed to almost simply add another ‘seen it before Black execution’ to an expanding list.Details
It has been just over two weeks since the death of George Floyd at the hands of Minneapolis Police, and the beginning of a wave of protests across the world. Whilst neither the first nor the last incidence of police brutality and murder against Black people, this event has acted as a spark in a global movement to demand changes to White supremacist structures and oppressions. An aspect of these protests, particularly in the UK and USA, has been the destruction and on some occasions dismantling of statues honoring the lives of slave merchants and historical White supremacists.Details