Can There Be Muslim Political Theory

In a 2008 article, I expressed the intuition that the conditions of post-colonialism make it impossible for modern Muslims to articulate credible political stances without accusations of either betrayal of their essential Muslimness, or of engaging in duplicitous interpretations of Islam inviting charges of dissimulation (taqiyya). The recent controversy surrounding the International Institute of Islamic Thought’s (“IIIT”) decision to cancel its annual Al-Fārūqī Memorial Lecture at the 2019 meeting of the American Academy of Religions serves to remind us of the high stakes facing Muslims when they attempt to act as public intellectuals on topics at the intersection of law, religion, and national security.

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The Walking Dead of Islamism

In the memory of martyred president Dr Mohamed Morsi

The defeat of the AK Party candidate against the secularist CHP candidate in the June 23, 2019, Istanbul mayoral election was celebrated as a promising victory of democracy against Islamist Erdoğan. This was the “beginning of the end” for Islamists just as before. Indeed, we have heard this declaration of death at least for three decades. When the Orientalists first declared the end of Islamism -in the form of post-, failure, decline or moderation-, it was the early 1990s. For instance, Olivier Roy’s “The Failure of Political Islam” was published in 1994 (in French in 1992) and post-Islamism of Bayat appeared in 1996….

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Not Acting as Prescribed: Zaira Wasim and Our Discomfort with Religion

In July 2019, 18-year old Kashmiri-born, award-winning Muslim actor Zaira Wasim wrote a detailed post on Facebook announcing her intention to withdraw from acting. The post began in a way that is familiar to a lot of people midway in their careers across the world – she talks about starting something five years ago (a career in the Hindi film industry), gradually realising that it is not for her and of the pressure on her to become someone else.

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British Muslims, Cultural Freedom, Political Dissent, and the Counter-Extremism Industry: Some brief reflections on “Bradford in Our Own Words: Resisting Counter-Extremism Apparatus”

On a sweltering Sunday afternoon (30 June 2019), a hundred or so people, mostly young, were packed in together at the Speakers Corner Collective [1] on Ivygate in the centre of Bradford. They came to discuss the withdrawal from the Bradford Literature Festival 2019 by a number of writers, artists and speakers.[2] This withdrawal was sparked by the news that a pre-festival project promoting the literacy and education of British Pakistani women had been funded by a Home Office counter-extremism fund, established in 2016, called Building a Stronger Britain Together (BSBT).

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White Women, Muslims and the Nation

On March 15, 2019, a white supremacist walked into two mosques in Christchurch, New Zealand and shot and killed 50 Muslims. All over the world, vigils to mourn the dead were quickly organized to bring together communities in shock. In New York City, two NYU students, Leen Dweik and Rose Asaf, were present at a local vigil for the Muslim victims, as was Chelsea Clinton.

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